It's almost impossible in this country to talk about race without being accused of racism. That's a shame because we need more, not fewer, conversations about race, and those opportunities diminish when well-meaning people perceive the risks of making mistakes are too high. The reality is that, as a society, we cannot have meaningful conversations about race without making lots of juicy mistakes.
As a society, we don't even have a shared vocabulary for talking about racism in America. As a result, we are preoccupied with proper language about race and avoid talking about the reality of structural racism and how it operates on so many levels in this country. It's as if we're content to ignore the reality of racism and its legacy as long as we use the proper codes.
So now comes Senate Majority Leader Harry Reid. In their book Gamechange, authors Mark Halperin and John Heilemann quote Reid as saying privately that Obama, as a black candidate, could be successful thanks, in part, to his "light-skinned" appearance. Here's the quote:
He [Reid] was wowed by Obama's oratorical gifts and believed that the country was ready to embrace a black presidential candidate, especially one such as Obama -- a "light-skinned" African American "with no Negro dialect, unless he wanted to have one."
The attacks started immediately. Critics immediately called for Reid to resign, pointing to the example of other instances of politicians and celebrities accused of making racist comments and shouting "double standard."
There's Only One Standard
Incidents like Reid's must be seen as one thread in a pattern. Reid's situation is different for all kinds of reasons, not the least of which was the high quality of his response.
I sincerely apologize for offending any and all Americans, especially African Americans for my improper comments.
Notice what Reid didn't do. He didn't hunker down, hoping the controversy would go away. The apology was immediate. He didn't deny the quotation. He didn't claim it was taken out of context. He didn't offer a conditional apology ("if I offended anyone"). He didn't talk about how his intentions were misinterpreted. Instead he accepted full responsibility for his "improper comments."
President Obama immediately accepted Reid's apology, correctly noting that Reid's intent was to praise the president.
Reid's critics point to the examples of Sen. Trent Lott (who seemed to endorse Strom Thurmond's segregationist vision of America) or Don Imus (who uttered racist comments on air) and a number of other people who were shamed into resigning. But Reid's situation is different in three ways.
First, his history is that of an ally of the African-American community.
Second, the comments attributed to him, as "inartful" as they may be, reflect a reality that, while unattractive, is universally recognized to be accurate in both the dominant and minority cultures of America.
Third, Reid's response was a model of effective apology. He reached out not only to "everyone within the sound of my voice," but to several prominent African-Americans, including House Democrats Jim Clyburn of South Carolina and Barbara Lee of California; the Rev. Al Sharpton; CNN political contributor and Democratic strategist Donna Brazile; NAACP chairman Julian Bond; and the head of the Leadership Conference on Civil Rights, Wade Henderson. Like the president, all accepted Reid's mea culpa.
Clueless White Guy
At most, Senator Reid is guilty of being a clueless white guy. And I know, because I'm also a clueless white guy. He brought up two issues so packed with dynamite that no one wants to talk about them.
The first is the issue of color hierarchy in American Society. This is not the place to debate the issue. Can we just admit color hierarchy operates within race and across race? There's even a technical term for it. Colorism. In simple terms, lighter-skinned people are privileged over darker-skinned people.
The second issue is about whether there is a "Negro dialect" and, if so, whether it's somehow unfair or inauthentic to be able to turn it on or off. Some people criticize Reid for even using the word "Negro."
Cable and the blogs are having a field day with Reid's "inartful" language, but they rarely get into the structural reality of racism and the way real people experience the pain of racism in their daily lives. One exception was the Rachel Maddow show of January 11, 2009. Transcript here. Her guest, Tricia Rose, professor and chair of the Africana Studies Department of Brown University, provided a very clear articulation of the contextualization of apology. Here is part of the conversation between Dr. Rose and Maddow:
ROSE: Where is the outrage for the extraordinary range of unequal circumstances for African-Americans? I mean, the literature is filled with it. Not only for the specific support for Reid`s point -- which is that color matters and that there`s a color hierarchy and that the blacker someone is somehow considered to be, whether it`s dialect, whether it`s style, whether it`s clothing, no matter, you know, dance, whatever it is, that those associations serve to reduce one`s viability no matter the gift, those facts are all over the literature.
Maybe it would have been more helpful if Reid had said to me and I think in my opinion, his apology had been included with a statement, something like -- well, you know, the fact of this is what is in crisis and we should be putting our time and energy in addressing the injury, pain, suffering, and inequity that results from these realities. Now, we`re having a conversation. Now, we`re getting somewhere.
MADDOW: It seems to me like we will -- we will know that we`ve started to grow up when we have fights about racism instead of fights about calling one another racists.
Recent Comments